I still kick myself for selling my copy of the Bee Gee's Odessa (Atco) 12 years ago to a vinyl collector
who coveted its red flocked velveteen cover. Released in 1969, long before
the Gibb brothers' dolphin-voiced take on disco, Odessa found the
transplanted Aussies wailing in stacked harmonies about shipwrecks, icebergs,
Thomas Edison, and other non sequiturs with an incongruous outpouring of
angst and a quavering, vaguely East European melancholia. On
S'Amore 'E Mama, Sardinia's Tenores Di Bitti recapture the
doomed romanticism of Odessa if not the pinched stridency of Robin
Gibbs' lead vocals in a RealWorld-label collection of traditional songs
produced by Michael Brook. Eschewing the hi-tech polyps and polish of Nusrat
Fateh Ali Khan's Night Song, Brook is content to amplify the medieval
strangeness of the Sardinian droners with touches of cavernous reverb that
suggest this material is best appreciated in catacombs, bunkers, monastic
chapels, Queensland cattle stations and other Masonic fortresses of male
identity.
While the entirely a cappella Tenores De Bitti's lacks the lush strings
that gave Odessa its Gothic flavor, odd-interval harmonies reminiscent
of the Gibbs at full tilt abound. Check out the title cut and tell me it
isn't just possible that the brothers have trumped their '90s has-been status
by anonymously joining a secret Mediterranean brotherhood. In parts of "Sos
Ojos Lagrimosos" I swear I hear the whistling overtones that have recently
brought Tuvan throat singers to the forefront of sampling theft as the lead
singer's voice combines and blurs with his hormonally overcharged island
mates--a trick I'm sure Robin, Maurice, and Barry could have mastered once
they reconciled the Black Sea/Baltic Sea geographic confusion that gave
their double album its eerie, stateless charm.
Most pieces on S'Amore 'E Mama are slow moving and reverential, ranging
from the magnificently depressing "Lamentu" to the comparatively
playful but still essentially funereal "Anghelos Cantade," which
had me mouthing endless "mo mo mo mo" phonemes along with the
incantory chorus while stuck at a series of traffic lights. The stark atmosphere
is buttressed by the limited melodic range of the material. While the leader
might bounce around as many as a half dozen notes, the back up singers park
themselves on a monotone, milking a minor-key resonance in Gregorian chant
fashion for bars at a time, then planting their flag atop another tone just
in time to keep the listener's head from exploding. Plus, in the manner
of the pitch-shifting Tahitian Choir showcased on 1993's Rapa Iti
(Triloka), the Sardinians have a habit of vigorously descending a half-tone
en masse, making it feel as if the floor has suddenly dropped beneath my
feet. Over the long haul, the manly gusto wears me down, but cut for cut
I revel in performances that also bring to mind Ladysmith Black Mambazo
with a bad case of the blahs. Really, there's nothing wrong with Tenores
De Bitti that a shot of estrogen couldn't cure. Just ask the Gibb brothers,
if you can't find them here.
Imagine my initial elation discovering that the Sabri Brothers' new
Xenophile-label cd is titled Ya Mustapha,
and that sax and electric bass have been added to two cuts. This had to
be a surprise qawwali collaboration with the 3 Mustaphas 3, I surmised,
a wily response to fellow Pakistani mega-mystic Nusrat Fateh Ali Khan who
took the pop plunge with third eye open earlier this year on Night Songs.
But Hijaz, Sabah Habas, and their Mustapha-mates are nowhere to be found
on this still wonderful disc that celebrates a Sufi name for Mohammed meaning
"chosen one," rather than the antics of the ersatz Balkanites.
The Sabris take a more visceral approach to spiritual ecstasy than Ali Khan
with intertwining lead vocals by group members and powerful unison singing
that never modulates the intensity below a 103-degree fever pitch. But what
whisks the brothers easily through songs up to 26:00 long is drumming as
hot and furious as any African band you can name. The thick wall of bongos,
tabla and handclaps combined with the flat-out singing creates a near infinite
mass of tension, and I wondered how they could squeeze in another instrument
above the calming influence of the harmonium without turning gold into lead.
Most times I fire up this disc, however, I head directly for the title cut
and its exquisitely judicious use of saxophones. The conceit flirts with
danger in its first moments as eastern-looking jazz noodlings follow the
free-form vocals. Then, once the main body of the song takes hold, the sax
drops away until the chorus when Stax-style sax section punctuation adds
an orthodox dose of attitude and swing. It's perfect, as is the fat Fender
bass underpinning to "La Ilaha Il-Allah." Qawwali purists may
disapprove of the added instruments, but I say, if you can maintain this
quality, bring on even more!
I may not have grown up in polka music's backyard, but West Michigan is
certainly the carport just down the street. I spent my high school years
avoiding Bob "Jasiu" Whitcomb's Saturday morning "Polka Time"
local radio show, gaped at him at his Plainfield Avenue party store, withstood
at least one polka song at every Michigan wedding I ever attended, and still
associate polka with silent-majority blandness, conservatism, bowling and
clannishness. Despite these prejudices, within scant seconds I was won over
by Jimmy Stuur's Polka! All Night Long
(Rounder)--not so much by such eccentric touches as songs by Bob Wills and
rock team Chinn-Chapman, guest artists Cajun accordionist Jo-El Sonnier
and the Jordanaires, nor even the unexpected presence of Willie Nelson slipping
lead vocals into three delicious cuts ("All Night Long," "Tavern
in the Town" and "Big Ball's in Cowtown"), but by the sheer
exhilaration of the whole shtick.
Rather than trying to update or revamp the music, or even toy with the edges
of campiness, Stuur's approach has the opposite effect of turning every
outside influence into a scenic variation of Polkatown, USA. A wonderful
case in point is "Cajun Fiddle," which begins by welding polka
so tightly to country with Frank Urbanovitch's violin, you can't tell where
one genre ends and the other begins. As soon as Sonnier's button accordion
enters, trading licks with keyboard accordionist Gene Bartkiewicz, zydeco
develops an unmistakable Polish accent. All that's missing is the Tejano
connection which everyone knows about already. Even Willie is dunked so
deeply in Stuur's big band polka mainstream, sans liner notes I wonder if
I would have recognized his distinctive voice through the layers of uncharacteristic
joy he wraps around the material. On "Big Ball's in Cowtown,"
built upon a single yet remarkably funny pun about a gala dance, and the
rollicking title cut with its bent toward western swing, he's as comfortable
as a sitcom regular. In fact, Stuur's exceptional band in pursuit of conventional
music is like some kind of Nick at Polka Nite relic from the '50s chock
full of flawless cornball talent.
Fantastic in the literal meaning of the word is Deep
in the Heart of Tuva (ellipsis arts...) which showcases performances
of harmonic throat singing so unbelievable, bizarre, and at the same time
beautiful, you'd swear the audio effects were cooked up by a studio stocked
to the rafters with state-of-the-art electronic equipment. As instructive
as it is listenable, Heart of Tuva is packaged as a 64-page, hard-cover,
full-color CD-sized book filled with facts about the mountain-enclosed Siberian
republic, including helpful recipes for preparing the delicacy "fat
of the lambs tail" plus an unexpected profile on Tuvan wrestling. The
track notes are the best I've seen on the subject to date. On cut three,
as Oleg Kuular demonstrates a wide range of throat-singing styles, a list
of these styles keyed to exact disc timings allowed me to confidently differentiate
kargyraa coupled with a trilling technique called borbangadyr (0:46-1:11)
from hoomei embellished with ezenggileer pulsation (2:07-2:46) by keeping
an eye on my Discman's LCD. Helping me actually hear the harmonies (well,
three out of four ain't bad) were notes to "Demonstration of Kargyraa"
which identified the tones produced by Aldyn-ool Sevek's unaccompanied voice
as an octave below the fundamental, the fundamental itself, a fifth above
the fundamental, and the spooky whistle of a main melody made up entirely
of overtones.
The material justifies the lavish package with such gems as a hoomei lullaby
that traditionally gave Tuvan children an early taste of the vocal art--performed
here by 73-year-old Bilchi-Maa Davaa in a rare example of women's throat
singing. Representing the new generation and setting the standard for yet
another sequel to The Exorcist is eleven-year-old Shaktar Shulban pitch
shifting his voice into an unfathomable void in "Demonstration of Sygyt
and Kargyraa." Above and beyond the basics is an instrumental "Fantasy
on the Igil" that somehow coaxes complex timbres resembling Tuvan vocals
from a vernacular bowed instrument, experimental collaborations between
Tuvan and Russian musicians, and a gorgeous pairing of popular Tuvan ensemble
Huun-Huur-Tu with members of the Le Mystere des Voix Bulgares Bulgarian
Women's Choir that proves high-concept occasionally pays off big. Entirely
off the scale is a wild modernization of throat-singing complete with electric
guitar back-up by Yat-Kha, and on this charmed disc even that effort engages.
The biggest thrill, however, is simply marveling at the skill, discipline
and exertion required by the solo performers as they paint an aural portrait
of the desolate and wind-beaten place they call home.
A lot of cds, no matter how good, still strike me as excessively long. After
decades of conditioning by the 20-minute lp side, I usually find I've had
enough of any artist at a single sitting after a short spurt of songs. So,
the 32:54 length of Suden Aika by Finnish
girl-group Tellu (Kansanmusikki-instituutti/KICD) fits my attention
span to a tee. Better a tantalizing taste than a groaning board glut, and
Suden Aika leaves me wanting more. Bleakly, but playfully, the album plumbs
the depths of Tellu Virkkala's obsession with Finnish vocal music and Scandinavian
fairy tales. Like any self-respecting alumnus of the Sibelius Academy's
folk music department, Virkkala labors over her labor of love, twisting
traditional material into exaggerated shapes in this collection of pieces
for voice with sparse instrumental accompaniment.
Like American post-folkie Ani DiFranco, Vikkala pushes the boundaries of
vocal music, hitting the extended narrative "Kosinta" with every
dart and barb her tongue can muster. Even though I speak not a single word
of Finnish, I hang darkly fascinated on her every syllable until a booming
eleventh-hour bodhran, metallic percussion, and supportive vocals from Liisa
Matveinen, Pia Rask, and Sanna Kurki-Suonia enter to relieve the terrible
emptiness. The next cut, "Malinan Itku," ups the ante by unleashes
an unbearable wailing disguised as melody and signal processed to approximate
the murky fidelity of a 78-rpm recording, driving home the forlorn otherworldliness--and
"Manaus" is punctuated by either shamanistic yoiking or the cries
of an immense and nasty bird. Pieces friendlier to the ear abound as well,
such as "Intro," which could be one of Varttina's downbeat numbers,
and "Jopa Jouvuit, Neito Rukka," an optimistic-sounding tale about
a serf who wastes away to nothing in service of an evil master. Typical
Scandinavian themes, in short, but performed with grace and more than the
usual amount of anti-freeze in the blood.
Label-mates Tallari rein in the horror on their tenth anniversary
cd Komiammasti, which is Finnish for "better
and better." The six-member gang of exceptionally accomplished folkies
hies to the straight and narrow on this collection of traditional and occasionally
sentimental pieces. Meticulous studio craft and arrangements elevate the
disc far above the median, especially in the use of the kind of textural
hooks usually reserved for pop recordings. Mandolin accompaniment accents
a touch of the baroque on "Maatalouskoneiden Vapaapaiva," giving
the cut an anomalous Neapolitan flavor, while a cleverly integrated walking
bass in "Mita Mina Annan Heilalleni" smuggles in a jazzy bounce.
My favorite unpronounceable song, "Orjan Laulu," opens with beautifully
layered organ and accordion establishing such an ethereal tone that when
tiered, off-center violins invade to crack open the reverie, it seems as
if the melody will never go back together again--but a nostalgic vocal soon
heals all. Deft creative strategies throughout this disc keep the vigor
in traditional compositions without too obviously reshaping them. [Kansanmusikki-instituutti,
The Folk Music Institute, FIN-69600, Kaustinen, Finland, or via http://personal.eunet.fi/pp/dighoe/]
More of a Scandinavian soulmate with aforementioned gloomsters Tellu is
Sweden's answer to Fairport Convention, Garmarna. On Guds
Speleman/God's Musician (Omnium), the quartet takes a slash and
burn aesthetic to traditional songs, reveling in the dark aspects of folklore
that gave the Dark Ages its fame. With a rockified spirit that ranges from
cozy desolation to grand guignol big beats, Garmarna tells tales of ghouls,
trolls, werewolves, leaf-eating grubs, and frigid fairy princesses. The
band stays buoyant by adopting a deadpan approach that refuses to elevate
supernatural themes above the ordinary and avoids conflating their texts
into mystical documents or wrong-headed fodder for Freud. Instead, armed
with local instruments plus electric guitars and the occasional African
drum, members pursue their material with the unbridled joy of college kids
discovering historical snapshots in Grimm's fairy tales. [Distributed by
Rounder]
So highly regarded was juju godfather I. K. Dairo in his home country
of Nigeria, that in observance of the four-day wake following his February
1996 death, the government-run Nigerian broadcasting network played only
songs by Dairo, and professional musicians agreed not to perform anywhere
in public at all. Compiled and annotated by University of Chicago professor
of music (and author of the book Juju), Definitive
Dairo (Xenophile) presents an unusual set of '70s recordings by
Dairo clocking in at under 8:00 each--a mere eye-blink by the standard of
extended juju jams. Rather than suffering from constriction, the radio-friendly
lengths reveal a plethora of hooks and a more immediate debt to Cuban styles
than I've heard in any other juju material. While strong melodies are no
more evident here than elsewhere in the juju universe, catchy vocal parts
stick firmly in the head along with arrangements that pack the maximum amount
of variations into a limited space. Who would have expected the accordion-heavy
"Baba Ngo To Wa" to end with an extended freefall or percussion?
I also love the way the opening cut, "Okin Omo Ni," in which the
idea of a guitar orchestra is fully realized, subtly increases tempo along
with intensity. And the telegraphic guitar riffs sprinkled throughout the
songs give literal meaning to the term "chops." It's A+ juju from
start to finish from one of the greatest innovators in African music. Those
craving more of Dairo's shorter pieces should also search out the Original
Music label's Juju Master I. K. Dairo, MBE, which packs 22 nuggets
from the '60s onto a single disc.
Let's over-analyze the dramatic power of the Cuban bolero as heard on the
aptly named Boleros by Armando Garzon
with the Quinteto Oriente (Corason). The dominant throb of the contrabass
represents the heart weighted with the cares of the world, the fragile acoustic
guitars signify the attempts of human invention to transcend physical limitation,
while the percussion, especially the clave and shakers, tick off the short
span of an individual life. Garzon's high-floating tenor voice, weary and
sober, stands for the spirit that bends but never breaks, its sustained
tone the single constant in a tiny conglomeration of broken, staccato parts.
Sure, the preceding is sheer hoo-hah, but the fact is there's something
stony and impenetrable in the bolero's airiness, a force that seems to demand
explanation. Supple yet ultimately static, the form constricts a singer
in a manner that makes his illusion of freedom feel heroic, and it's the
ageless quality of Garzon's vocals that cut him loose. Hearing him on record,
people imagine he's either a female or a much younger man, he reports. His
tinge of effortlessness combines with the tightly scripted instrumentation
to generate great formal energy. Though I prefer the loosey-goosey ethos
of the equally involving son, any Cuban acoustic music this finely performed
can hardly be resisted, and the sheer romantic pull is undeniable. [Distributed
by Rounder]
Ya gotta love a cd called Armenians on 8th Avenue
(Traditional Crossroads). Ya gotta hear it, too, if you're a fan of almost
any kind of Middle Eastern music, most of which owes a heavy debt to the
Ottoman "art" music and Anatolian folk music collected here. Harold
Hagopian's liner notes to 8th Avenue tell the complex story of why
the Armenian Diaspora in America would perform and record songs in the Turkish
language, given the Genocide of 1915 committed by the Turks. The short answer
is that Armenians were integral to the development of the music of the Ottoman
Empire, and so continued to disseminate this part of their heritage when
they came to this country. The disc anthologizes the cabaret-style songs
popular in Istanbul and transplanted to flourish in the Greek-owned nightclubs
on New York City's Eighth Avenue frequented by Armenian immigrants. All
tracks are from 78-rpm sides originally released on the Metropolitan, Kaliphon,
and Balkan labels and feature performances from the likes of kanun-master
Kanuni Garbis Barkirgian, flamboyant vocalist Marko Melkon, Madlin Araradian--who
contributes the toe-curling lullabye, "Ninni"--Jewish violinist
Nisham Sedefjian, Greek clarinetist John Pappas, and a host of other gifted
entertainers. Without a doubt, these songs from the '40s represent the high
point of Armenian music recorded in the States, and the variety of the material
alone is extraordinary as it wanders from classically-themed Ottoman pieces
to rousing crowd pleasers like Melkon's "Dokumaci Kiz" with shouted
chorus. [Distributed by Rounder]
Just as few cds are exceptionally good, few are truly dreadful. Folk Scat (Nomad/Music of the World) defines the
benchmark of worst case world beat scenarios with its inconceivable grafting
of squeaky clean Up With People-style '60s scat singing and--I can barely
say it--homogenized Bulgarian vocal music. Sure, for perverse reasons, this
is a concept I wish I'd invented as a deedle-dum-dee-dee version of Ludwig
von's "Fur Elise" precedes the traditional-based Balkan Christmas
song "Koledarska Pesen" in which all traces of authentic harmonic
discord have been ironed out by middle-brow jazz aficionado and Folk
Scat composer/director Stara Zagora. That this pre-digested amalgam
is presented straight up without a trace of irony strikes me as a commercial
miscalculation since, with a bit of chic retrofitting, the anachronisms
along with the members' Biblical tunics and overalls could ride the coattails
of sci-fi-inflected bachelor pad music reissues from the Eisenhower years.
Intriguing as it may be to ponder the hideous circumstances that spawned
Folk Scat in a Bulgaria whose attentions have apparently shifted west somewhat
too abruptly, my curiosity is quashed by the irritation of actually encountering
a three-song string from this disc on local radio. I thought new age music
with tabla and digeridu additives was world music's lowest common denominator.
Yet I can't say the buyer isn't duly warned of the content, since there's
more than one meaning for "scat."
On Children of Gods (International Rain),
Austin-based polytheists Happy Valley combine a tasteful ethic of
when to use ethnic instruments with the secret of whisking light rock forward
on a flywheel built from chugging acoustic guitars, riffs from the Nile
Rogers songbook ("Disco! Disco!), and an octave hopping electric bass--not
to mention the requisite dose of irony to temper the nods to Gaia. Songs
like "Pulsar" convey the propulsion of computerized tempos through
madly infectious guitar chord modulations and stuck-note bassification,
while audio snippets from the streets of Cairo stand in for vocals. In the
manner of suspected influences Ancient Future, Baka Beyond, Penguin Cafe
Orchestra and even Neu and early Love Tractor, you won't find recognizable
vocals anywhere, unless the frequent spoken-word montages count. (I especially
love the BBC maritime forecast on "Big Blue.") In any case, Jennifer
Biggers' vernacular flutes supply joyous lyrics in their own right, right
at home with the Venezuelan wrens on the heady "Oxygen Garden."
Happy Valley triumphs by carving out a little Shangri-La all their own independent
of ersatz, studied, or dictatorial credos of how a blend of uprooted sounds
should sound. And not a digeridu within earshot! [International Rain, 6501a
Chesterfield Avenue, Austin, TX 78752, 512-458-6417]
From its diffraction-grating, color-changing, Janus-faced cover, to its
duet-only performances, Duologue (Lyrichord)
promises something different and delivers the goods with collaborations
between percussionist Randy Crafton and six other musicians. Most of the
14 cuts went down in a single take, and all were recorded live in the studio
during two-hour sessions with no rehearsals and little overdubbing, giving
the pieces exceptional brightness plus a level of spontaneity right up there
with the best field recordings. "Howard's Island," with Crafton's
burbling udu drum and Howard Levy's bluesy harmonic dancing around a reggae-influenced
beat, is a peach, as is Crafton's mbira and Amy Platt's clarinet on the
pithy "As It Is." Duology admirably demonstrates the vocabulary
and range of Crafton's arsenal of drums, thumb pianos, tambourines, pots,
pans, and bangers. But the fact is that these sessions sound like improvisations
rather than finished songs, and not even improvisations within a scripted
framework as in jazz or classical Indian music-with the exception of Amit
Chatterjee's "In This World," based on the evening raga "Rag
Jog." So, while Duology throws off sparks in all directions,
its off-the-cuff attitude played fast and loose with my attention span.
So many cds are over-produced and over-hyped that it's nice to come across
one that's humble in intent as well as scope like the half-length, half-price,
home-brew release Cafe Instrumentals by
G. Whillikers Six-String Band (Sounds Acoustic Music). The band itself
is as unassuming as it gets, composed of sole member Gary B. Saylin, a guitarist
who recorded and produced the nine original songs at a friend's home studio
in Sacramento. The no-frills, no-overdub acoustic guitar pieces in a folksy
mode are just the thing for nerve jangled early mornings or bedraggled evenings.
Disc opener "Turn of the Century" unaccountably reminds me of
Hawaiian slack key, while other cuts quote world music sources more directly,
including the well-known Japanese folk ditty "Sakura" given an
appropriate slow and meditative reading here, "Wind Haunting Wind,"
which plucks melodies from Chinese sources, and the only cut to venture
into pyrotechnic territory, the South African-style "The New Jive."
It's all a pleasant piece of work and from cover art to execution about
as distant from professional product as you can get while still caring about
tight performances and good audio quality. [P.O. Box 1544, Davis, CA 95617]
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